Winner of the Sydney Taylor Honor Award for Older Readers in 2006, awarded by The Sydney Taylor Book Award Committee of the Association of Jewish Libraries
Memories of Survival is a book of fascinating artwork and narration created by the Holocaust survivor Esther Nisenthal Krinitz (b. 1927) to present to viewers and readers scenes from her life between the years 1937 to 1949. In the Introduction, her daughter Bernice Steinhardt writes that her mother felt compelled to tell the stories of what happened to her family repeatedly, even trying to write them out in English and Yiddish. But it wasn’t until she turned to art at the age of 50 that she was really able to convey what happened in a way that is suitably dramatic and emotionally engaging.
Bernice Steinhardt writes that her mother learned how to sew at the age of eight and was expected to become a seamstress. Because of her training and talent, she brought to her artwork a skill in needlework that she exploited to the fullest, using the techniques of embroidery and fabric collage to create each intricately detailed panel.
The panels narrate the story of the round-up of the Jews in the small town of Mniszek in Poland and how she, at the age of 13, and her younger sister fled into the forest and disguised themselves as Christian peasants. When they were liberated by the Russians, they lived in a displaced person’s camp where each of the two sisters, the only survivors in their family, married survivors. Esther Nisenthal Krinitz and her family came to America in 1949 and settled in New York where she died in 2001 at the age of 74.
This book is published under the imprint of Hyperion Books for Children. The School Library Journal has classified it as a Young Adult book suitable for grade 6-9, and on one level this is a picture book with limited text which makes it easy for children to read. Esther Nisenthal Krinitz hand-stitched a date and a few sentences to describe each panel and the book reproduces those captions for each panel in larger print with commentary written by her daughter that fleshes out some of the details. However, like in all books for young readers, you do not get the larger complex historical picture.
The art work is also accessible to young readers, even though the panels are sophisticated works of art and would appeal to viewers of all ages. Though intricate in their construction, they have a primitive quality that recalls the Eden-like innocence of childhood. Early scenes from before the war recreate the bucolic setting of her childhood - family and community immersed in farm activities and seasonal Jewish holiday celebrations. But even as the evil of Nazism takes over, the vibrancy of the country setting is ever present. The Nazis were agents of death and destruction. They destroyed the Jewish community and tainted the landscape with their concentration camps (the panel that depicts the Maidenek concentration camp has almost no vegetation), but they did not destroy the artist’s memory of the vibrancy of the natural surroundings and the nature-centered human activity that stand in opposition to the unnatural, monstrous acts of the Nazis.
The family has set up an organization that circulates the artwork for educational purposes. To read about the goals of the organization and more about Esther Nisenthal Krinitz as well as to see all of the panels, click here.
People
Chaim – author/artist’s grandfather (It’s not clear whether maternal or paternal)
Hersh Nisenthal – married Rachel Prizant
Esther – Hersh and Rachel’s daughter; married Max Krinitz; author/artist
Bernice – daughter of Esther and Max; married to Bruce Steinhardt; author/writer
Rachel and Simon – children of Bernice and Bruce
Helene – daughter; of Esther and Max; married Jack McQuade
John Henry – son of Helene and Jack
Mania – Hersh and Rachel’s daughter; married Lipa
Harry and Rachel - children of Mania
Ruven Nisenthal – Hersh and Rachel’s son
Chana Nisenthal – Hersh and Rachel’s daughter
Leah Nisenthal – Hersh and Rachel’s daughter
Places
The following places are all in Poland:
Mniszek
Rachow
Goscieradow
Krasnik
Dombrowa
Ksiezomierz
Grabowka
Janiszow prison camp
Maidenek concentration camp
Monday, December 20, 2010
Monday, December 13, 2010
The Diary of Mary Berg: Growing up in the Warsaw Ghetto 2007 An annotated, revised edition with a new introduction
"Unlike the [Anne] Frank diary ... [Berg's] Warsaw notebooks ... contain firsthand reports of humiliations, sufferings and killings that shaped the experiences of millions of Eastern European Jews as they were herded into ghettos before being sent to death camps." from a review written by Michael Kaufman of a dramatization of The Diary of Mary Berg , published in the New York Times on May 18, 1986
Mary Wattenberg first published this diary in the United States in 1945 as Warsaw Ghetto: A Diary, shortening her last name to Berg presumably to protect the privacy of her family. She had just turned 15 years old when she wrote her first entry in October of 1939 from Warsaw. She wrote her last entry at the age of 19 ½ in March of 1944 when she, along with her parents and sister, were on board the ship that took them to America. Because her father had been a wealthy art dealer in Lodz, but primarily because her mother had been born in America, Mary and her family were able to survive in the ghetto without extreme deprivation, and to make it to America. Of course ingenuity and luck also helped the family survive intact.
Mary Wattenberg at one point said that she had hoped to be a novelist. Her writing talent is evident throughout the diary where she describes in vivid detail the life of the ghetto and its social structure. A lot of the time she is proud of what she reports. She writes that in large part the Jewish community pulled together and operated within the ghetto as a community, defying the Nazi orders when possible. They organized underground schools, smuggled in goods to augment the little they had, did what they could to help the destitute, kept each other informed by circulating banned newspapers and the news from banned but hidden radios, and created vibrant cultural institutions.
But she also reports quite candidly about the chasm between rich and poor, and who within the Jewish community had power and who didn’t. There were governing bodies whose members gave out jobs, jobs that ghetto residents hoped would protect them from deportation. Jobs went to those who were well connected or who had the money to bribe officials. But in the end, access protected very few. Many died doing back-breaking labor. Others were deported to the death camps when the Gestapo decided they didn’t need them anymore.
Wattenberg describes in horrifying detail the deteriorating conditions from year to year. Each year she wrote a special entry about what she did on her birthday, comparing the previous birthdays in the ghetto to the one she’s writing about at the moment. Much of diary consists of the graphic details of what she witnessed when she watched the streets from her apartment window and when she made frightening forays into the streets to go to classes or to meet with friends.
Wattenberg felt guilty that her father’s money and her mother’s status offered her family a measure of protection. Eventually they became part of a contingent of ghetto residents with American, British and South American passports (many forged or bought) who were exchanged for German prisoners-of-war. Miraculously, they left on the train out of the Warsaw ghetto one day before the start of the ghetto uprising which, though valiant in its effort, brought death to most of those who were still in the ghetto.
Publishing history: In the diary Mary Berg despairs. She wonders where the foreign correspondents are. Why is no one reporting on what’s going on? Where are the Allies? She wrote the diary in Polish in an abbreviated form so that if it were seized it would not reveal itself for what it was. S.L Schneiderman, a fellow Polish Jew already in the United States, met her when she arrived and helped her reconstruct her diary. A Yiddish version was serialized in a Yiddish periodical; the English translation was published in 1945 before the war was over and gained a lot of publicity. In the 1950’s it fell out of print. This 2007 edition brings back into circulation an important memoir written by a prisoner of the Warsaw Ghetto.
This edition includes the original introduction written by S.L. Schneiderman as well as a new and informative introduction by Susan Pentlin. There is also a helpful timeline and an index. .
To read an article that discusses the evolution of the publication of the diary and its reception, written on occasion of the publication of this recent edition, click here.
To read a short history of the Warsaw Ghetto and to follow other relevant links, click here.
To read a New York Times article published on 11/10/14 about the disposal of some of Mary Berg's effects click here.
People
Family members
Shya and Lena Wattenberg – author’s parents
Mary Wattenberg (Berg) – daughter of Shya and Lena; author
Anna Wattenberg – daughter of Shya and Lena
Abe – Lena’s brother
Percy – Lena’s brother; married to Lucia
Felicia Markusfeld – a cousin
Friends and Acquaintances in the Warsaw Ghetto
Edzia Piaskowska – married Zelig Zylberberg
Roman Kantor – Edzia’s uncle by marriage
Michael Brandstetter
Harry Karczmar
Bolek Glicksberg
Romek Kowalski - relative of Engineer M. Lichtenbaum listed below
Marysia Kowalski – sister of Romek
Edek Wolkowicz
Tadek Szajer
Olga Szmuszkawicz
Stefan Mandeltort
Misza Bakszt
Dolek Amsterdam
Mietek Fein
Manfred Rubin
Mark Unger
Lola Rubin
Mickey Mundstuck
Roma Brandes
Tatania Epstein
Stanislawa Rapel
Janina Pruszycka
Wladislaw Spielman
Stefan Pomper
Diana Blumenfeld
Michal Znicz
Aleksander Borowicz
Wladislaw Gliczynski
Franciszka Man
Noemi Wentland
Marysia Eisenstadt (daughter of director of ghetto symphony orchestra)
Vera Neuman
Zdzslaw Szenberg
Joziek Fogelnest
Kazik Kestenberg
Bolek Szpilberg
The brothers Leibermann (nephews of Max Leibermann)
Inka Garfinkel
Josef Swieca
Nina Wygodzka
Janette Natanson
Lutka Leder
Mickie Rubin
Kazik Briliant
Haniek Grynberg
Eva Grynberg – Haniek’s sister
Majer Balaban
Zosia Zakheim
Ola Szmuszkiewicz
Bronka Kleiner
Irka Bialokorska
Stefania Grodzienska
Aleksander Minowicz
Max Bekerman
Zelig Silberman
Marceli Tarnowski
Julia Tarnowska – his daughter
Kuba Kohn
Anka Laskowska
Stefa Musskat
Rachel Perelman
Eva Pikman
Bola Rapoport
Zycho Rozensztajn
Jurek Leder
Jurek Jawerbaum
Heniek Zylber
Jewish officials and other personnnel in the Warsaw Ghetto mentioned, some with only title and last name:
Colonel Szerynski, Hendel, Lejkin, Firstenberg, Commissar Szternfeld, Ganewajch, Roland Szpunt, Szajer (has son Tadek), Engineer Stickgold, Professor Hilf, Professor Griefenberg, Professor Engineer Goldberg, Janusz Korczak ( ) Engineer Czerniakow, Engineer Jaszunski, Abraham Gepner, Vera Gran, Engineer Mieczyslaw and Marek Lichtenbaum, Professor Kellerman, Engineer Plonskier, Engineer Sapoczynski, Kohn and Heller, Rigelski, Dr. Poznanski, Kramsztyk, Gepner, Police Commissioners Leikin and Czerniakow, Rumkowski (Lodz), Dr. Miechowski (Treblinka), Mr. Rakow, Mrs. Minc, Police Captain Hertz, bakers Epstein and Wagner, Blajman, Mr. Przygoda, Administrator Chaskelberg, First, Erlich, and Markowicz
People with Mary in the Vittel Internment Camp
Gutta Eisenzweig
Jean Levy
Madeleine Steinberg
Hillel Seidman
Rosl Weingort
Adam Wentland
Those active in publishing Mary Berg’s memoir and their family members mentioned in the acknowledgements and in Susan Pentlin’s introduction
Samuel L. Schneiderman – married to Eileen Szymin
Ben Schneiderman and Helen Sarid – their children
David Seymour – brother of Eileen Schneiderman
Sylvia Glass Goldfrank
Walter and David Goldfrank – her sons
Norbert Guterman
Moira Hyle
Places
Warsaw ghetto, Poland
Lodz ghetto, Poland
Cracow ghetto, Poland
Lowicz, Poland
Sochaczew, Poland
Okecie, Poland
Lublin ghetto, Poland
Treblinka Concentration Camp, Poland
Majdanec Concentration Camp, Poland
Pawiak prison, Poland
Vittel Internment Camp, France
SS Gripsholm
Mary Wattenberg first published this diary in the United States in 1945 as Warsaw Ghetto: A Diary, shortening her last name to Berg presumably to protect the privacy of her family. She had just turned 15 years old when she wrote her first entry in October of 1939 from Warsaw. She wrote her last entry at the age of 19 ½ in March of 1944 when she, along with her parents and sister, were on board the ship that took them to America. Because her father had been a wealthy art dealer in Lodz, but primarily because her mother had been born in America, Mary and her family were able to survive in the ghetto without extreme deprivation, and to make it to America. Of course ingenuity and luck also helped the family survive intact.
Mary Wattenberg at one point said that she had hoped to be a novelist. Her writing talent is evident throughout the diary where she describes in vivid detail the life of the ghetto and its social structure. A lot of the time she is proud of what she reports. She writes that in large part the Jewish community pulled together and operated within the ghetto as a community, defying the Nazi orders when possible. They organized underground schools, smuggled in goods to augment the little they had, did what they could to help the destitute, kept each other informed by circulating banned newspapers and the news from banned but hidden radios, and created vibrant cultural institutions.
But she also reports quite candidly about the chasm between rich and poor, and who within the Jewish community had power and who didn’t. There were governing bodies whose members gave out jobs, jobs that ghetto residents hoped would protect them from deportation. Jobs went to those who were well connected or who had the money to bribe officials. But in the end, access protected very few. Many died doing back-breaking labor. Others were deported to the death camps when the Gestapo decided they didn’t need them anymore.
Wattenberg describes in horrifying detail the deteriorating conditions from year to year. Each year she wrote a special entry about what she did on her birthday, comparing the previous birthdays in the ghetto to the one she’s writing about at the moment. Much of diary consists of the graphic details of what she witnessed when she watched the streets from her apartment window and when she made frightening forays into the streets to go to classes or to meet with friends.
Wattenberg felt guilty that her father’s money and her mother’s status offered her family a measure of protection. Eventually they became part of a contingent of ghetto residents with American, British and South American passports (many forged or bought) who were exchanged for German prisoners-of-war. Miraculously, they left on the train out of the Warsaw ghetto one day before the start of the ghetto uprising which, though valiant in its effort, brought death to most of those who were still in the ghetto.
Publishing history: In the diary Mary Berg despairs. She wonders where the foreign correspondents are. Why is no one reporting on what’s going on? Where are the Allies? She wrote the diary in Polish in an abbreviated form so that if it were seized it would not reveal itself for what it was. S.L Schneiderman, a fellow Polish Jew already in the United States, met her when she arrived and helped her reconstruct her diary. A Yiddish version was serialized in a Yiddish periodical; the English translation was published in 1945 before the war was over and gained a lot of publicity. In the 1950’s it fell out of print. This 2007 edition brings back into circulation an important memoir written by a prisoner of the Warsaw Ghetto.
This edition includes the original introduction written by S.L. Schneiderman as well as a new and informative introduction by Susan Pentlin. There is also a helpful timeline and an index. .
To read an article that discusses the evolution of the publication of the diary and its reception, written on occasion of the publication of this recent edition, click here.
To read a short history of the Warsaw Ghetto and to follow other relevant links, click here.
To read a New York Times article published on 11/10/14 about the disposal of some of Mary Berg's effects click here.
People
Family members
Shya and Lena Wattenberg – author’s parents
Mary Wattenberg (Berg) – daughter of Shya and Lena; author
Anna Wattenberg – daughter of Shya and Lena
Abe – Lena’s brother
Percy – Lena’s brother; married to Lucia
Felicia Markusfeld – a cousin
Friends and Acquaintances in the Warsaw Ghetto
Edzia Piaskowska – married Zelig Zylberberg
Roman Kantor – Edzia’s uncle by marriage
Michael Brandstetter
Harry Karczmar
Bolek Glicksberg
Romek Kowalski - relative of Engineer M. Lichtenbaum listed below
Marysia Kowalski – sister of Romek
Edek Wolkowicz
Tadek Szajer
Olga Szmuszkawicz
Stefan Mandeltort
Misza Bakszt
Dolek Amsterdam
Mietek Fein
Manfred Rubin
Mark Unger
Lola Rubin
Mickey Mundstuck
Roma Brandes
Tatania Epstein
Stanislawa Rapel
Janina Pruszycka
Wladislaw Spielman
Stefan Pomper
Diana Blumenfeld
Michal Znicz
Aleksander Borowicz
Wladislaw Gliczynski
Franciszka Man
Noemi Wentland
Marysia Eisenstadt (daughter of director of ghetto symphony orchestra)
Vera Neuman
Zdzslaw Szenberg
Joziek Fogelnest
Kazik Kestenberg
Bolek Szpilberg
The brothers Leibermann (nephews of Max Leibermann)
Inka Garfinkel
Josef Swieca
Nina Wygodzka
Janette Natanson
Lutka Leder
Mickie Rubin
Kazik Briliant
Haniek Grynberg
Eva Grynberg – Haniek’s sister
Majer Balaban
Zosia Zakheim
Ola Szmuszkiewicz
Bronka Kleiner
Irka Bialokorska
Stefania Grodzienska
Aleksander Minowicz
Max Bekerman
Zelig Silberman
Marceli Tarnowski
Julia Tarnowska – his daughter
Kuba Kohn
Anka Laskowska
Stefa Musskat
Rachel Perelman
Eva Pikman
Bola Rapoport
Zycho Rozensztajn
Jurek Leder
Jurek Jawerbaum
Heniek Zylber
Jewish officials and other personnnel in the Warsaw Ghetto mentioned, some with only title and last name:
Colonel Szerynski, Hendel, Lejkin, Firstenberg, Commissar Szternfeld, Ganewajch, Roland Szpunt, Szajer (has son Tadek), Engineer Stickgold, Professor Hilf, Professor Griefenberg, Professor Engineer Goldberg, Janusz Korczak ( ) Engineer Czerniakow, Engineer Jaszunski, Abraham Gepner, Vera Gran, Engineer Mieczyslaw and Marek Lichtenbaum, Professor Kellerman, Engineer Plonskier, Engineer Sapoczynski, Kohn and Heller, Rigelski, Dr. Poznanski, Kramsztyk, Gepner, Police Commissioners Leikin and Czerniakow, Rumkowski (Lodz), Dr. Miechowski (Treblinka), Mr. Rakow, Mrs. Minc, Police Captain Hertz, bakers Epstein and Wagner, Blajman, Mr. Przygoda, Administrator Chaskelberg, First, Erlich, and Markowicz
People with Mary in the Vittel Internment Camp
Gutta Eisenzweig
Jean Levy
Madeleine Steinberg
Hillel Seidman
Rosl Weingort
Adam Wentland
Those active in publishing Mary Berg’s memoir and their family members mentioned in the acknowledgements and in Susan Pentlin’s introduction
Samuel L. Schneiderman – married to Eileen Szymin
Ben Schneiderman and Helen Sarid – their children
David Seymour – brother of Eileen Schneiderman
Sylvia Glass Goldfrank
Walter and David Goldfrank – her sons
Norbert Guterman
Moira Hyle
Places
Warsaw ghetto, Poland
Lodz ghetto, Poland
Cracow ghetto, Poland
Lowicz, Poland
Sochaczew, Poland
Okecie, Poland
Lublin ghetto, Poland
Treblinka Concentration Camp, Poland
Majdanec Concentration Camp, Poland
Pawiak prison, Poland
Vittel Internment Camp, France
SS Gripsholm
Labels:
Book review of Berg's Diary of Mary Berg,
Holocaust - survivors,
Jews of Poland,
Jews of Warsaw ghetto
Monday, December 6, 2010
Annie's Ghosts: A Journey into a Family Secret by Steve Luxenberg 2009
A Michigan Notable Book, awarded by the Library of Michigan 2009
Shortly before Steve Luxenberg’s mother died he was shocked to learn that his mother, who had always characterized herself as an only child, had had a sister. Luxenberg, a senior editor for the Washington Post, with the training and instincts of an investigative reporter, was profoundly disturbed by this revelation and was driven to learn as much as he could about his aunt and to see if he could understand why his mother would have kept the secret from her children her whole life.
It didn’t take the author long to learn that his aunt had spent all her years since the age of twenty in mental institutions in the Detroit area where the family had made its home. He was astounded to learn that she had died in 1972 when he was in college. Neither he nor his siblings had had an inkling of her life, her death or burial.
Luxenberg wanted to know what her diagnosis was and spent some time petitioning for her records as next of kin. This led him to do research on the history of mental institutions, and on the specific institution, known as Eloise, where she spent most of her life. To try to understand why his aunt spent most of her life institutionalized, he interviewed many professionals about the evolving ideas of mental illness and the institutions where those who exhibited a certain set of symptoms were placed.
The more he wanted to know about his aunt the less he realized he knew about his mother’s family. He remembered his grandmother as frail, his grandfather as taciturn. He had no idea where in Europe they had emigrated from. So he embarked on a genealogical investigation, searching for them in US census data, on ship’s manifests, in city directories, and in other public documents. He wanted to draw as complete a picture of the family as possible to see what he learned that might help him understand an immigrant Jewish family living in Detroit in the first half of the twentieth century.
What was particularly helpful is that he found a cousin of his mother who had come to this country after World War II, having lost all of her family in the Holocaust. She had met Annie and was able to help the author better understand the dynamic between Annie, her sister (his mother) and their parents.
Luxenberg’s background as a journalist adds immensely to the richness of the story. First of all, as his investigation proceeds, he is constantly figuring out the questions he needs answered. He uses his professional credentials to get certain documents not easy to obtain from the bureaucracy and he knows how to interview subjects – both professionals and family members. An interesting aspect is that he is constantly worried about his dueling roles of journalist and son. As a journalist he just wants to get the facts; as a son he wants to find facts that will exculpate his mother’s role in keeping her sister a secret.
To read an excerpt from the book that appeared in the Washington Post magazine in March of 2009 that deals with how his mother's cousin Anna survived the Holocaust, click here.
People
Author's mother's family
Nochim Korn – great grandfather of author
Hyman (Chaim) Cohen (Korn) - his son; married Tillie Schlein;
Bertha (Beth) Cohen – Hyman and Tillie’s daughter; married Julius (Jack) Luxenberg
Evie Luxenberg Miller – daughter of Jack Luxenberg and 1st wife Esther Golde; author's half-sister
Marsha (Sash) Luxenberg Rosenberg - daughter of Jack Luxenberg and 1st wife Esther Golde; author's half-sister
Michael Luxenberg – son of Beth and Jack; author's brother
Toni Luxenberg – Michael’s daughter
Steven Luxenberg – son of Beth and Jack; married to Mary Jo; author
Josh and Jill Luxenberg – their children
Jeffery Luxenberg – son of Beth and Jack; author's brother
Anne Cohen – Hyman and Tillie’s daughter
Nathan Schlein – relative of Tillie
Anna Schlein Oliwek – Nathan’s niece- her mother is a Korn (Cohen). Related to author’s grandparents on both sides
Bella – Anna’s daughter
David Oliwek – Anna’s son
Dori – Anna’s daughter
Mendel – Anna Oliwek’s brother
Esther – Anna Oliwek’s sister
Millie Schlein – Nathan’s daughter
Medji Golde – sister to Esther
Author’s father’s family
Ida – author’s grandmother
Jacob (Jack) Luxenberg – Ida’s son; married Esther (they divorced); married Beth Cohen
Manny Luxenberg – Ida’s son; second wife Shirley
Rose Boskin - Harry and Ida's Luxenberg's daughter
Bill Luxenberg – brother of Jack; married to Lil
Hy and Hank – brothers; cousins of Jack Luxenberg
Hinde Donofsky – aunt to Jack Luxenberg
Hy Donofsky – first cousin of Jack Luxenberg; married to Fran Rumpa
Friends and Acquaintances
Elaine Klein
Milton Arm
Fred Garfinkel – married to Barbara
Sid Frumkin – married to Marilyn; Fred Garfinkel’s brother-in-law
Ann Black – Sid Frumkin’s sister
Faye Levin Emmer
Molly – Faye’s sister
Jacob and Kay Robinson
Irene Robinson – their daughter; married David Doren (second husband)
Sylvia Robinson – their daughter
Millie Moss Brodie – Irene and Sylvia’s first cousin
Laurie Brodie Green – Millie’s daughter
Marty Moss – Millie’s brother
Julie Reisner
Ellen – her daughter
Sam Reisner – Julie’s brother
Neil Reisner – his son
Places
Detroit, Michigan
Northern High School, Detroit
Eloise Hospital,(Wayne County General Hospital and Infirmary, Michigan
Hebrew Memorial Park Cemetery, Clinton Township, Michigan
Radziwillow, Ukraine
Brody, Ukraine
Lomza, Poland
Novomoskovsk, Ukraine
Shortly before Steve Luxenberg’s mother died he was shocked to learn that his mother, who had always characterized herself as an only child, had had a sister. Luxenberg, a senior editor for the Washington Post, with the training and instincts of an investigative reporter, was profoundly disturbed by this revelation and was driven to learn as much as he could about his aunt and to see if he could understand why his mother would have kept the secret from her children her whole life.
It didn’t take the author long to learn that his aunt had spent all her years since the age of twenty in mental institutions in the Detroit area where the family had made its home. He was astounded to learn that she had died in 1972 when he was in college. Neither he nor his siblings had had an inkling of her life, her death or burial.
Luxenberg wanted to know what her diagnosis was and spent some time petitioning for her records as next of kin. This led him to do research on the history of mental institutions, and on the specific institution, known as Eloise, where she spent most of her life. To try to understand why his aunt spent most of her life institutionalized, he interviewed many professionals about the evolving ideas of mental illness and the institutions where those who exhibited a certain set of symptoms were placed.
The more he wanted to know about his aunt the less he realized he knew about his mother’s family. He remembered his grandmother as frail, his grandfather as taciturn. He had no idea where in Europe they had emigrated from. So he embarked on a genealogical investigation, searching for them in US census data, on ship’s manifests, in city directories, and in other public documents. He wanted to draw as complete a picture of the family as possible to see what he learned that might help him understand an immigrant Jewish family living in Detroit in the first half of the twentieth century.
What was particularly helpful is that he found a cousin of his mother who had come to this country after World War II, having lost all of her family in the Holocaust. She had met Annie and was able to help the author better understand the dynamic between Annie, her sister (his mother) and their parents.
Luxenberg’s background as a journalist adds immensely to the richness of the story. First of all, as his investigation proceeds, he is constantly figuring out the questions he needs answered. He uses his professional credentials to get certain documents not easy to obtain from the bureaucracy and he knows how to interview subjects – both professionals and family members. An interesting aspect is that he is constantly worried about his dueling roles of journalist and son. As a journalist he just wants to get the facts; as a son he wants to find facts that will exculpate his mother’s role in keeping her sister a secret.
To read an excerpt from the book that appeared in the Washington Post magazine in March of 2009 that deals with how his mother's cousin Anna survived the Holocaust, click here.
People
Author's mother's family
Nochim Korn – great grandfather of author
Hyman (Chaim) Cohen (Korn) - his son; married Tillie Schlein;
Bertha (Beth) Cohen – Hyman and Tillie’s daughter; married Julius (Jack) Luxenberg
Evie Luxenberg Miller – daughter of Jack Luxenberg and 1st wife Esther Golde; author's half-sister
Marsha (Sash) Luxenberg Rosenberg - daughter of Jack Luxenberg and 1st wife Esther Golde; author's half-sister
Michael Luxenberg – son of Beth and Jack; author's brother
Toni Luxenberg – Michael’s daughter
Steven Luxenberg – son of Beth and Jack; married to Mary Jo; author
Josh and Jill Luxenberg – their children
Jeffery Luxenberg – son of Beth and Jack; author's brother
Anne Cohen – Hyman and Tillie’s daughter
Nathan Schlein – relative of Tillie
Anna Schlein Oliwek – Nathan’s niece- her mother is a Korn (Cohen). Related to author’s grandparents on both sides
Bella – Anna’s daughter
David Oliwek – Anna’s son
Dori – Anna’s daughter
Mendel – Anna Oliwek’s brother
Esther – Anna Oliwek’s sister
Millie Schlein – Nathan’s daughter
Medji Golde – sister to Esther
Author’s father’s family
Ida – author’s grandmother
Jacob (Jack) Luxenberg – Ida’s son; married Esther (they divorced); married Beth Cohen
Manny Luxenberg – Ida’s son; second wife Shirley
Rose Boskin - Harry and Ida's Luxenberg's daughter
Bill Luxenberg – brother of Jack; married to Lil
Hy and Hank – brothers; cousins of Jack Luxenberg
Hinde Donofsky – aunt to Jack Luxenberg
Hy Donofsky – first cousin of Jack Luxenberg; married to Fran Rumpa
Friends and Acquaintances
Elaine Klein
Milton Arm
Fred Garfinkel – married to Barbara
Sid Frumkin – married to Marilyn; Fred Garfinkel’s brother-in-law
Ann Black – Sid Frumkin’s sister
Faye Levin Emmer
Molly – Faye’s sister
Jacob and Kay Robinson
Irene Robinson – their daughter; married David Doren (second husband)
Sylvia Robinson – their daughter
Millie Moss Brodie – Irene and Sylvia’s first cousin
Laurie Brodie Green – Millie’s daughter
Marty Moss – Millie’s brother
Julie Reisner
Ellen – her daughter
Sam Reisner – Julie’s brother
Neil Reisner – his son
Places
Detroit, Michigan
Northern High School, Detroit
Eloise Hospital,(Wayne County General Hospital and Infirmary, Michigan
Hebrew Memorial Park Cemetery, Clinton Township, Michigan
Radziwillow, Ukraine
Brody, Ukraine
Lomza, Poland
Novomoskovsk, Ukraine
Monday, November 29, 2010
Living a Year of Kaddish by Ari L. Goldman 2003
"...Goldman, with his seasoned journalist's ear for the telling quotation...brings the stalwart regulars at his New York synagogue, Ramath Orah, to life with brio, as he does those who attend the far-flung congregations where he prays in Israel, Chicago, the Catskills, Paris." from a review in the New York Times by Esther Schor, October, 2003
Ari Goldman, a professor of journalism at Columbia University and a former writer for the New York Times, has written an engaging memoir about the year he said Kaddish for his father. Kaddish is recited within the religious community in memory of a family member. This is a story about the power of the age-old ritual and how it reinforces family and community ties.
Goldman writes about how comfortable he feels at his Orthodox synagogue, Congregation Ramath Orah, which was founded in 1942 by Jewish refugees from Luxembourg and is near Columbia University on the upper West Side of Manhattan. There he feels close to the spirit of his father who was also a practicing Orthodox Jew. He writes about how important his synagogue community is to him, especially those who are also saying Kaddish, and using his skills as a journalist he records many conversations with fellow mourners which contribute to a fuller discussion of the significance of saying Kaddish. When he traveled and sought out synagogues where he could say Kaddish, he describes the local synagogue communities and their customs.
On Shabbat he made sure his children came to the synagogue with him and observed him reciting Kaddish for their grandfather. He hopes his children will continue the tradition and will say Kaddish for him. Continuing the tradition of the daily ritual prompted Goldman to think about his father and his relationship with him, and during that year of saying Kaddish, he came to realize that in many ways his father was a role model for how he lives his Jewish life.
To read an interesting personal essay on saying Kaddish, click here.
People
Father’s family
Ephraim Finkelstein- author’s great-grandfather
Nettie – his daughter; married Samuel H.L. Goldman
Marvin Goldman – Nettie and Samuel's son; married and divorced unknown first name Mehler; married Teme, his second wife; author’s father
Shalom Goldman – son of Marvin
Dov Goldman – son of Marvin
Ari Goldman – son of Marvin; married to Shira Dicker; author
Adam, Emma, Judah – the children of Ari and Shira
Ruth Goldman – Nettie and Samuel's daughter
David Miller – author’s cousin
Zalman Deutsch – author’s cousin
Elise Goldman – author’s cousin; married to Murray
Shanna – their daughter
Ian Goldman – author’s cousin; Elise’s brother
Donna – author’s cousin
Debbie Kram – author’s cousin
Debra Kolitz – author’s cousin
Henry and Rochelle Dicker – parents of Shira
Mordi Dicker – brother of Shira
Mother’s family
Tillie Mehler – author’s grandmother
Author’s mother – married and divorced Marvin Goldman
Mindy – mother’s sister; married to Norman Lamm
Minnie, Paulie and Bracha – sisters of Tillie
Friends and Acquaintances
Michael Paley
Eliezer Simonson
Irving Koslowe
Steven Friedman
Joseph Chester
Leo Chester – his son; married Henrietta
Randolph Chester – his son
Jack Nelson
Enrique Levy
Robert Serebrenik
Manfred Tauber
Jeffrey Kobrin
Barry Wimpheimer
Shamir Caplan
James Schmeidler
Allan Kozinn
Deborah Norden
Archie Green
Benjamin Migdal
Ariela Migdal – Benjamin’s granddaughter
Deb Kovsky – married to Chris Apap
Yair Silverman
Sam Shachter and Evelyn Musher
Michael Frank
Avi Weiss
Ben Strauss
Philip and Pauline Sandberg
Louis Sandberg – their son
Elie Spitz
Yosef Eliyahu Hankin
Louis Henkin – his son
Steven Greenberg
Daniel Kurtzer
Yehudah Kurtzer – his son
Fay and Reuven Weiss
Tibor Herdon
Saul Berman
Shimon Kurtz
Mordecai Kurtz – his son
Simcha Bunim Cohen
Eli Shlomo Cohen – his son
Simcha – Eli Shlomo’s grandson
Norbert Abenaim
Rumi Gerard-David
Zvi Vorhand
Moshe Vorhand – his son
Amy Silver
Bryan Bramley
Sam Domb
Places
Jerusalem, Israel
Congregation Ramath Orah, NYC
Har HaMenuchot, Jerusalem, Israel
Congregation Hechal Moshe, NYC
Hartford, Connecticut
Upper West Side, New York City
Great Neck, New York
Rosmarin’s, Monroe, New York
Camp Monroe, Monroe, New York
Kiryas Joel, New York
Ari Goldman, a professor of journalism at Columbia University and a former writer for the New York Times, has written an engaging memoir about the year he said Kaddish for his father. Kaddish is recited within the religious community in memory of a family member. This is a story about the power of the age-old ritual and how it reinforces family and community ties.
Goldman writes about how comfortable he feels at his Orthodox synagogue, Congregation Ramath Orah, which was founded in 1942 by Jewish refugees from Luxembourg and is near Columbia University on the upper West Side of Manhattan. There he feels close to the spirit of his father who was also a practicing Orthodox Jew. He writes about how important his synagogue community is to him, especially those who are also saying Kaddish, and using his skills as a journalist he records many conversations with fellow mourners which contribute to a fuller discussion of the significance of saying Kaddish. When he traveled and sought out synagogues where he could say Kaddish, he describes the local synagogue communities and their customs.
On Shabbat he made sure his children came to the synagogue with him and observed him reciting Kaddish for their grandfather. He hopes his children will continue the tradition and will say Kaddish for him. Continuing the tradition of the daily ritual prompted Goldman to think about his father and his relationship with him, and during that year of saying Kaddish, he came to realize that in many ways his father was a role model for how he lives his Jewish life.
To read an interesting personal essay on saying Kaddish, click here.
People
Father’s family
Ephraim Finkelstein- author’s great-grandfather
Nettie – his daughter; married Samuel H.L. Goldman
Marvin Goldman – Nettie and Samuel's son; married and divorced unknown first name Mehler; married Teme, his second wife; author’s father
Shalom Goldman – son of Marvin
Dov Goldman – son of Marvin
Ari Goldman – son of Marvin; married to Shira Dicker; author
Adam, Emma, Judah – the children of Ari and Shira
Ruth Goldman – Nettie and Samuel's daughter
David Miller – author’s cousin
Zalman Deutsch – author’s cousin
Elise Goldman – author’s cousin; married to Murray
Shanna – their daughter
Ian Goldman – author’s cousin; Elise’s brother
Donna – author’s cousin
Debbie Kram – author’s cousin
Debra Kolitz – author’s cousin
Henry and Rochelle Dicker – parents of Shira
Mordi Dicker – brother of Shira
Mother’s family
Tillie Mehler – author’s grandmother
Author’s mother – married and divorced Marvin Goldman
Mindy – mother’s sister; married to Norman Lamm
Minnie, Paulie and Bracha – sisters of Tillie
Friends and Acquaintances
Michael Paley
Eliezer Simonson
Irving Koslowe
Steven Friedman
Joseph Chester
Leo Chester – his son; married Henrietta
Randolph Chester – his son
Jack Nelson
Enrique Levy
Robert Serebrenik
Manfred Tauber
Jeffrey Kobrin
Barry Wimpheimer
Shamir Caplan
James Schmeidler
Allan Kozinn
Deborah Norden
Archie Green
Benjamin Migdal
Ariela Migdal – Benjamin’s granddaughter
Deb Kovsky – married to Chris Apap
Yair Silverman
Sam Shachter and Evelyn Musher
Michael Frank
Avi Weiss
Ben Strauss
Philip and Pauline Sandberg
Louis Sandberg – their son
Elie Spitz
Yosef Eliyahu Hankin
Louis Henkin – his son
Steven Greenberg
Daniel Kurtzer
Yehudah Kurtzer – his son
Fay and Reuven Weiss
Tibor Herdon
Saul Berman
Shimon Kurtz
Mordecai Kurtz – his son
Simcha Bunim Cohen
Eli Shlomo Cohen – his son
Simcha – Eli Shlomo’s grandson
Norbert Abenaim
Rumi Gerard-David
Zvi Vorhand
Moshe Vorhand – his son
Amy Silver
Bryan Bramley
Sam Domb
Places
Jerusalem, Israel
Congregation Ramath Orah, NYC
Har HaMenuchot, Jerusalem, Israel
Congregation Hechal Moshe, NYC
Hartford, Connecticut
Upper West Side, New York City
Great Neck, New York
Rosmarin’s, Monroe, New York
Camp Monroe, Monroe, New York
Kiryas Joel, New York
Monday, November 22, 2010
I Have Lived A Thousand Years: Growing up in the Holocaust by Livia Bitton-Jackson 1997
"Hers is a story of unimaginable brutality, but also of faith, hope, and courage, exemplified by her closing message: Never give up." from a review by Kathryn Berman on the Yad Vashem International School for Holocaust Studies site.
Livia Bitton-Jackson was thirteen in 1944 when she was deported with her mother and brother from her hometown of Somorja (which had been part of Czechoslovakia, then was occupied by Hungary, then reverted to Czechoslovakia after the war) to a ghetto in the town of Nagymagyar in Czechoslovakia. Her father had already been arrested and sent to a forced labor camp. With great specificity the author describes the next two years as she, her mother and brother were moved from camp to camp.
The memoir opens with a foreword that describes a scene in Seeshaupt, Germany in 1995 when the author attended the fiftieth reunion of her liberation which had occurred in that town. It was an emotionally difficult reunion and one that made her think about the passage of time. She worries that with the aging of Holocaust survivors and the birth of subsequent generations, memories of the Holocaust will fade. To address those concerns she has written this memoir for a young adult audience, what she calls the third generation.
Despite the fact that it’s written for young adults, all readers will be interested in her story which, although it has the same arc of many Holocaust memoirs, still has details that make important points and distinguish her story from others. Bitton-Jackson (whose name then was Elvira Friedmann) focuses on cruelty and starvation and also on luck and kindness, but she especially focuses on courage.
In clear direct prose she starts by discussing restrictions such as the forced closing of businesses, including her father’s, and then moves on to the forced wearing of the yellow star and the crowding in the ghetto. She describes the burning of books and Torah scrolls, the old men rending their garments and reciting psalms. She writes about the inhuman conditions under which they were made to assemble and were then transported, the crying babies, the food, water and sleep deprivation. But she was lucky, too. Even though she was underage, which normally would have meant that she would have been gassed with the other children,when she arrived at Auschwitz she was singled out for work because she had golden blond hair.
But mostly she writes about the terrible conditions and the cruelty: the unbearable cold, the unbearable heat, the illnesses, the blisters and sores, the beatings, the starvation. She talks about how whenever they arrived at a new camp the current inmates swarmed around new arrivals, asking where they had come from, what had they seen, what did they know. Each group sought information about loved ones they had been separated from. She was determined to save her mother and endangered her own life on more than one occasion to keep her mother alive and next to her. She pleaded, she hid, she stood up to authorities. She is especially adept at describing what the emaciated inmates looked like, including herself, her mother and her brother. She paints an indelible picture of horror.
The memoir includes a useful map of the camps where Bitton-Jackson had been interned and a chronology.
To see a web-based brochure on former Jewish synagogues (including in Somorja) and some cemeteries in Slovakia, click here.
To read a 2/18/11 New York Times article on current thoughts about the need for new kinds of exhibitions at Auschwitz written by Michael Kimmelman, click here.
People
Markus and Laura Friedmann – author’s parents
Ellie (Elvira) L. Friedmann – author
Bubi – her brother
Perl Friedmann – sister of Markus; married to Abram Schreiber
Hindi, Suri, Layi, Breindi – their daughters
Benzu and Elyu –their sons
Celia ? – sister of Laura
Imre – Celia’s son
Serina - sister of Laura
Bonnie Adler
Gyuri Kardos
Ilse Grunwald
Yitu Singer
Lisa Kohn
Beth Stadler
Misi Lunger
Places
Somorja (Samorin), Slovakia
Budapest, Hungary
Nagymagyar, Slovakia
Komarom, Hungary
Dunaszerdahely, Slovakia
Auschwitz, Poland
Dunaszerdahely
Satoraljaujhely, Hungary
Plaszow, Poland
Landsberg Concentration Camp, Germany
Muhldorf - a satellite of Dachua Concentration Camp, Germany
Waldlager Forest Camp, Germany
Bergen-Belsen Concentration Camp, Germany
Seeshaupt, Germany
Brataslava, Slovakia
Livia Bitton-Jackson was thirteen in 1944 when she was deported with her mother and brother from her hometown of Somorja (which had been part of Czechoslovakia, then was occupied by Hungary, then reverted to Czechoslovakia after the war) to a ghetto in the town of Nagymagyar in Czechoslovakia. Her father had already been arrested and sent to a forced labor camp. With great specificity the author describes the next two years as she, her mother and brother were moved from camp to camp.
The memoir opens with a foreword that describes a scene in Seeshaupt, Germany in 1995 when the author attended the fiftieth reunion of her liberation which had occurred in that town. It was an emotionally difficult reunion and one that made her think about the passage of time. She worries that with the aging of Holocaust survivors and the birth of subsequent generations, memories of the Holocaust will fade. To address those concerns she has written this memoir for a young adult audience, what she calls the third generation.
Despite the fact that it’s written for young adults, all readers will be interested in her story which, although it has the same arc of many Holocaust memoirs, still has details that make important points and distinguish her story from others. Bitton-Jackson (whose name then was Elvira Friedmann) focuses on cruelty and starvation and also on luck and kindness, but she especially focuses on courage.
In clear direct prose she starts by discussing restrictions such as the forced closing of businesses, including her father’s, and then moves on to the forced wearing of the yellow star and the crowding in the ghetto. She describes the burning of books and Torah scrolls, the old men rending their garments and reciting psalms. She writes about the inhuman conditions under which they were made to assemble and were then transported, the crying babies, the food, water and sleep deprivation. But she was lucky, too. Even though she was underage, which normally would have meant that she would have been gassed with the other children,when she arrived at Auschwitz she was singled out for work because she had golden blond hair.
But mostly she writes about the terrible conditions and the cruelty: the unbearable cold, the unbearable heat, the illnesses, the blisters and sores, the beatings, the starvation. She talks about how whenever they arrived at a new camp the current inmates swarmed around new arrivals, asking where they had come from, what had they seen, what did they know. Each group sought information about loved ones they had been separated from. She was determined to save her mother and endangered her own life on more than one occasion to keep her mother alive and next to her. She pleaded, she hid, she stood up to authorities. She is especially adept at describing what the emaciated inmates looked like, including herself, her mother and her brother. She paints an indelible picture of horror.
The memoir includes a useful map of the camps where Bitton-Jackson had been interned and a chronology.
To see a web-based brochure on former Jewish synagogues (including in Somorja) and some cemeteries in Slovakia, click here.
To read a 2/18/11 New York Times article on current thoughts about the need for new kinds of exhibitions at Auschwitz written by Michael Kimmelman, click here.
People
Markus and Laura Friedmann – author’s parents
Ellie (Elvira) L. Friedmann – author
Bubi – her brother
Perl Friedmann – sister of Markus; married to Abram Schreiber
Hindi, Suri, Layi, Breindi – their daughters
Benzu and Elyu –their sons
Celia ? – sister of Laura
Imre – Celia’s son
Serina - sister of Laura
Bonnie Adler
Gyuri Kardos
Ilse Grunwald
Yitu Singer
Lisa Kohn
Beth Stadler
Misi Lunger
Places
Somorja (Samorin), Slovakia
Budapest, Hungary
Nagymagyar, Slovakia
Komarom, Hungary
Dunaszerdahely, Slovakia
Auschwitz, Poland
Dunaszerdahely
Satoraljaujhely, Hungary
Plaszow, Poland
Landsberg Concentration Camp, Germany
Muhldorf - a satellite of Dachua Concentration Camp, Germany
Waldlager Forest Camp, Germany
Bergen-Belsen Concentration Camp, Germany
Seeshaupt, Germany
Brataslava, Slovakia
Monday, November 15, 2010
Enemies of the People: My Family's Journey to America by Kati Marton 2009
“Enemies of the People, Kati Marton’s seventh book, [is]a powerful and absolutely absorbing narrative of her parents’ journey — a series of escapes, from Hitler, from Stalin, eventually to America.” From a review in the New York Times by Alan Furst in October, 2009.
When the Hungarian émigré journalist Kati Marton (b. 1949) was working on her first book on Raoul Wallenberg she discovered through an off-hand remark made by an interviewee that Marton’s mother’s parents had been murdered in Auschwitz. Marton was shocked to hear this and to learn that she had Jewish roots.
Marton’s highly educated parents – they both had PhD’s and spoke several languages including English – were totally assimilated and had each converted to Catholicism. They were upset when she confronted them and they refused to talk about their Jewish backgrounds. Both parents insisted upon looking forward, not backward. Her father was a patriotic Hungarian and an Anglophile who had been part of a triple gold-winning fencing team that had represented Hungary in the 1936 Olympics. When she tried to talk about the death of her grandparents at Auschwitz with her mother, her mother’s eyes would well up with tears and the conversation never took place.
This memoir recounts Marton’s early life in Budapest when her two parents were journalists employed by important American entities: the United Press and the Associated Press. Once the Soviet Union made Hungary a satellite Soviet state shortly after World War II, her westernized parents who had befriended American Embassy personnel became more and more suspect. Eventually each was arrested and sentenced to multiple years in jail, but they were released in 1956 during what turned out to be a temporary thaw in relations between the Soviet Union and the West. When the Hungarian revolution followed months later, but was violently suppressed by the Soviets, her parents then applied for refugee status and fled to America where her father continued to work for the Associated Press.
The bulk of the information in the memoir was extracted from files on her parents Marton requested that had been kept by AVO, the Hungarian secret police. Marton was handed huge files of documents which revealed information about her parents that presented her with a much more nuanced and complex picture of them than she had realized. Along with interviews she conducted with people who had known her parents in Hungary, she learned much that her parents had never told her. For example, she learned that before World War II because of increasingly restrictive laws against Jewish residents, they could not get the jobs in careers they were highly qualified for and tutored students in English to put food on the table. They survived the war because they had false papers and were hidden by Christian friends. And she learned that her father had had a connection to the Resistance.
But most revelations were about her family’s life under the Communist regime. She realized that informers had infiltrated their household staff. That when they went to restaurants the waiters were informers. That when her parents were in jail their jail mates were informers. And an informer in the American Embassy was the person who facilitated their arrest. What was most upsetting were the files about her parents’ time in jail – how they tried to break her father to get him to admit he was a spy. How they arrested her mother to put pressure on her father.
The documents were, in fact, a gift to Marton. Her parents’ lives were much more difficult during World War II and during the Soviet occupation than their children had ever suspected. Now she understood the difficulty they had talking about the past and their desire not to inflict that pain on their children.
America was a wonderful refuge for the family, but Marton found through the Freedom for Information Act that when her parents first arrived they were suspects here too. The FBI under J. Edgar Hoover conducted surveillance for ten years, concerned that maybe her parents were Soviet agents.
This memoir includes family photos and has an index.
To read an interview with Kati Marton about the memoir click here.
Family
Paternal side
Erno Marton – author’s grandfather
Endre (Andrew, Andre) – Erno’s son; married Ilona Neumann; author’s father
Juli – daughter of Endre and Ilona
Kati – daughter of Endre and Ilona; married and divorced Peter Jennings; married Richard Holbrooke
Elizabeth and Christopher Jennings – children of Kati and Peter Jennings
Andrew Thomas Marton- son of Endre and Ilona
Feri – Erno Marton’s son
Maurice Mandl – author’s great-grandfather; possibly original name before Magyarized to Marton
Maternal side
Adolf and Anna Neumann
Ilona – their daughter; married Endre Marton; author’s mother
Magda – their daughter; married Laszlo (Laci) Pless
Places
Bethesda, Maryland
Budapest, Hungary
Miskolc, Hungary
Melbourne, Australia
When the Hungarian émigré journalist Kati Marton (b. 1949) was working on her first book on Raoul Wallenberg she discovered through an off-hand remark made by an interviewee that Marton’s mother’s parents had been murdered in Auschwitz. Marton was shocked to hear this and to learn that she had Jewish roots.
Marton’s highly educated parents – they both had PhD’s and spoke several languages including English – were totally assimilated and had each converted to Catholicism. They were upset when she confronted them and they refused to talk about their Jewish backgrounds. Both parents insisted upon looking forward, not backward. Her father was a patriotic Hungarian and an Anglophile who had been part of a triple gold-winning fencing team that had represented Hungary in the 1936 Olympics. When she tried to talk about the death of her grandparents at Auschwitz with her mother, her mother’s eyes would well up with tears and the conversation never took place.
This memoir recounts Marton’s early life in Budapest when her two parents were journalists employed by important American entities: the United Press and the Associated Press. Once the Soviet Union made Hungary a satellite Soviet state shortly after World War II, her westernized parents who had befriended American Embassy personnel became more and more suspect. Eventually each was arrested and sentenced to multiple years in jail, but they were released in 1956 during what turned out to be a temporary thaw in relations between the Soviet Union and the West. When the Hungarian revolution followed months later, but was violently suppressed by the Soviets, her parents then applied for refugee status and fled to America where her father continued to work for the Associated Press.
The bulk of the information in the memoir was extracted from files on her parents Marton requested that had been kept by AVO, the Hungarian secret police. Marton was handed huge files of documents which revealed information about her parents that presented her with a much more nuanced and complex picture of them than she had realized. Along with interviews she conducted with people who had known her parents in Hungary, she learned much that her parents had never told her. For example, she learned that before World War II because of increasingly restrictive laws against Jewish residents, they could not get the jobs in careers they were highly qualified for and tutored students in English to put food on the table. They survived the war because they had false papers and were hidden by Christian friends. And she learned that her father had had a connection to the Resistance.
But most revelations were about her family’s life under the Communist regime. She realized that informers had infiltrated their household staff. That when they went to restaurants the waiters were informers. That when her parents were in jail their jail mates were informers. And an informer in the American Embassy was the person who facilitated their arrest. What was most upsetting were the files about her parents’ time in jail – how they tried to break her father to get him to admit he was a spy. How they arrested her mother to put pressure on her father.
The documents were, in fact, a gift to Marton. Her parents’ lives were much more difficult during World War II and during the Soviet occupation than their children had ever suspected. Now she understood the difficulty they had talking about the past and their desire not to inflict that pain on their children.
America was a wonderful refuge for the family, but Marton found through the Freedom for Information Act that when her parents first arrived they were suspects here too. The FBI under J. Edgar Hoover conducted surveillance for ten years, concerned that maybe her parents were Soviet agents.
This memoir includes family photos and has an index.
To read an interview with Kati Marton about the memoir click here.
Family
Paternal side
Erno Marton – author’s grandfather
Endre (Andrew, Andre) – Erno’s son; married Ilona Neumann; author’s father
Juli – daughter of Endre and Ilona
Kati – daughter of Endre and Ilona; married and divorced Peter Jennings; married Richard Holbrooke
Elizabeth and Christopher Jennings – children of Kati and Peter Jennings
Andrew Thomas Marton- son of Endre and Ilona
Feri – Erno Marton’s son
Maurice Mandl – author’s great-grandfather; possibly original name before Magyarized to Marton
Maternal side
Adolf and Anna Neumann
Ilona – their daughter; married Endre Marton; author’s mother
Magda – their daughter; married Laszlo (Laci) Pless
Places
Bethesda, Maryland
Budapest, Hungary
Miskolc, Hungary
Melbourne, Australia
Monday, November 8, 2010
I Will Plant You a Lilac Tree: a memoir of a Schindler’s list survivor by Laura Hillman 2005
"There are many YA Holocaust memoirs, but few of them deal with a teenager's survival in the concentration camps. That makes Hillman's affecting account particularly noteworthy." from a review by Hazel Rochman in Booklist
Although the intended audience for this memoir which is written in simple and direct prose is young adults, Laura Hillman (born in 1923) writes well and a reader of any age would be moved by her story which covers the period 1942-1945.
When the story opens Hannelore, (the author's German name) who is the third of five children, is at a Jewish boarding school on the outskirts of Berlin and her two younger brothers are at a school outside of Cologne. Her older sisters were already out of the country, one in England, one in Jerusalem. Her parents thought that boarding schools would better protect them from the wave of anti-Semitism that accompanied Hitler’s rise. The author’s childhood home had been in Aurich in Northern Germany, and Hannalore’s father could not believe he could be a target of German hate because he had been a decorated veteran of the German army during World War I.
In the Spring of 1942 Hannalore received two letters from her mother. The first informed her that her father had been arrested and taken to Buchenwald where he was murdered. The second one sent a few weeks later informed her that her mother and the boys had been served notice that they were going to be deported “east.” Hannalore, not quite twenty years old, decided to leave school and join the transport with her mother and younger brothers because she felt they needed her help.
During the rest of the memoir the author narrates their journey from camp to camp. All in all she was in eight camps. She lost track of her brother Wolfgang early in their journey, then her mother, and then her brother Selly. When she was transferred to Budzyn she met her future husband, Dick Hillman who was a Polish Jewish prisoner of war who seemed well-connected and tried to do what he could to protect her. She later learned that he was working with the partisans. Here she was also reunited with her very sick fifteen-year old brother Selly who died shortly thereafter in the camp infirmary.
Hannalore and Dick were then both transferred to Plaszow and both were on a short list to become workers at Oskar Schindler’s factory in Brunnlitz. But it took many difficult months for that to happen and, although conditions in Brunnlitz were much better, it was a tense time with rumors constantly circulating about what was happening in Europe. But soon they were liberated, got married and immigrated to the United States.
Laura Hillman wrote and published this book about her younger self sixty years after the experiences she narrates. It took her many years to come to terms with what she witnessed and what she endured. It is likely that part of her motivation for revisiting and writing about her past was the release of the movie Schindler’s List in 1993. Because it was written for a young adult audience a lot of potentially useful historical/political background information is missing, so we don't get a lot of complexity, but she does not shy away from writing about the horrors of the camps nor about the prisoner hierarchy.
The memoir includes some family photos and a very useful map that charts Hannelore’s journey from her home town through the various camps. It is dedicated to the memory of her parents and brothers who all perished.
Click here to access the Yad Vashem website which has detailed information about Schindler and Brunnlitz with links to survivors' testimony and to Schindler's speech to his workers when the Germans surrendered.
People
Selly and Rosette Wolff – author’s paternal grandparents
Martin Wolff – Selly and Rosette's son; married Karoline
Rosel – Martin and Karoline’s daughter
Hildegard – Martin and Karoline’s daughter
Hannelore (Laura) – Martin and Karoline’s daughter; married Bernhard (Dick) Hillman; the author
Wolfgang – Martin and Karoline’s son
Selly – Martin and Karoline’s son
Hannah – Selly and Rosette’s daughter; married Karl
Salo Walden – a cousin
Henriette – author’s maternal grandmother (had twelve children)
Karoline – her daughter; married Martin Wolff; parents of author (see above)
Erich Neuman
Eugen Heiman
Eva Suesskind
Place
Brunnlitz, Czechoslovakia
Plaszow, Poland
Auschwitz, Poland
Buchenwald, Poland
Majdanek, Poland
Theresienstadt, Czechoslovakia
Fulda, Germany
Aurich, Ostfriesland, Germany
Weimar, Germany
Berlin, Germany
Cologne, Germany
Dr. Frankel’s Boarding School for Jewish Girls
Marienhafe, Germany
Although the intended audience for this memoir which is written in simple and direct prose is young adults, Laura Hillman (born in 1923) writes well and a reader of any age would be moved by her story which covers the period 1942-1945.
When the story opens Hannelore, (the author's German name) who is the third of five children, is at a Jewish boarding school on the outskirts of Berlin and her two younger brothers are at a school outside of Cologne. Her older sisters were already out of the country, one in England, one in Jerusalem. Her parents thought that boarding schools would better protect them from the wave of anti-Semitism that accompanied Hitler’s rise. The author’s childhood home had been in Aurich in Northern Germany, and Hannalore’s father could not believe he could be a target of German hate because he had been a decorated veteran of the German army during World War I.
In the Spring of 1942 Hannalore received two letters from her mother. The first informed her that her father had been arrested and taken to Buchenwald where he was murdered. The second one sent a few weeks later informed her that her mother and the boys had been served notice that they were going to be deported “east.” Hannalore, not quite twenty years old, decided to leave school and join the transport with her mother and younger brothers because she felt they needed her help.
During the rest of the memoir the author narrates their journey from camp to camp. All in all she was in eight camps. She lost track of her brother Wolfgang early in their journey, then her mother, and then her brother Selly. When she was transferred to Budzyn she met her future husband, Dick Hillman who was a Polish Jewish prisoner of war who seemed well-connected and tried to do what he could to protect her. She later learned that he was working with the partisans. Here she was also reunited with her very sick fifteen-year old brother Selly who died shortly thereafter in the camp infirmary.
Hannalore and Dick were then both transferred to Plaszow and both were on a short list to become workers at Oskar Schindler’s factory in Brunnlitz. But it took many difficult months for that to happen and, although conditions in Brunnlitz were much better, it was a tense time with rumors constantly circulating about what was happening in Europe. But soon they were liberated, got married and immigrated to the United States.
Laura Hillman wrote and published this book about her younger self sixty years after the experiences she narrates. It took her many years to come to terms with what she witnessed and what she endured. It is likely that part of her motivation for revisiting and writing about her past was the release of the movie Schindler’s List in 1993. Because it was written for a young adult audience a lot of potentially useful historical/political background information is missing, so we don't get a lot of complexity, but she does not shy away from writing about the horrors of the camps nor about the prisoner hierarchy.
The memoir includes some family photos and a very useful map that charts Hannelore’s journey from her home town through the various camps. It is dedicated to the memory of her parents and brothers who all perished.
Click here to access the Yad Vashem website which has detailed information about Schindler and Brunnlitz with links to survivors' testimony and to Schindler's speech to his workers when the Germans surrendered.
People
Selly and Rosette Wolff – author’s paternal grandparents
Martin Wolff – Selly and Rosette's son; married Karoline
Rosel – Martin and Karoline’s daughter
Hildegard – Martin and Karoline’s daughter
Hannelore (Laura) – Martin and Karoline’s daughter; married Bernhard (Dick) Hillman; the author
Wolfgang – Martin and Karoline’s son
Selly – Martin and Karoline’s son
Hannah – Selly and Rosette’s daughter; married Karl
Salo Walden – a cousin
Henriette – author’s maternal grandmother (had twelve children)
Karoline – her daughter; married Martin Wolff; parents of author (see above)
Erich Neuman
Eugen Heiman
Eva Suesskind
Place
Brunnlitz, Czechoslovakia
Plaszow, Poland
Auschwitz, Poland
Buchenwald, Poland
Majdanek, Poland
Theresienstadt, Czechoslovakia
Fulda, Germany
Aurich, Ostfriesland, Germany
Weimar, Germany
Berlin, Germany
Cologne, Germany
Dr. Frankel’s Boarding School for Jewish Girls
Marienhafe, Germany
Monday, November 1, 2010
In My Brother’s Image: Twin Brothers separated by Faith after the Holocaust by Eugene L. Pogany, 2000
"Pogany's haunting memoir of his Jewish father and Catholic priest uncle, the twins of the title, presents an intimate perspective on Jewish-Catholic relations over nearly a century in his family's native Hungary." from a review in Crosscurrents by Sally Walters, 2001
Eugene Pogany (born in 1951) has a fascinating family story to tell and this memoir reads like a novel. After World War I in Hungary Pogany’s Jewish paternal grandparents both converted to Catholicism and their children, identical twin boys and their younger sister, were raised as practicing Catholics. Their father, Bela, had converted to make it easier to get a civil service position, but the church became the focus of their mother Gabriella’s life. One twin, Gyorgy, grew up and became a priest; the other, Miklos, married a distant cousin who identified as a Jew. Miklos is the father of the author.
Pogany sets up this story in great detail to prepare the reader for what happened next: when World War II broke out the priest managed to get to Italy where he was protected by the church. Miklos, the author’s father, was originally forced to work in a labor detail made up of converts but was eventually transported to Bergen-Belsen where his wife was also a prisoner. The twins’ father, Bela, died before the war. Their mother, Gabriella was gassed at Auschwitz. Several witnesses said she was transported to Auschwitz clutching her crucifix.
The author’s parents miraculously survived the camp and eventually they moved to New Jersey in the 1950’s as did Gyorgy where he became a parish priest. By then the author’s father had reclaimed his Jewish religion, and the rest of the memoir deals with the tense relationship between the two adult brothers because of their opposing views on religion and their different experiences during the war. Neither understood the other. Miklos was bitter because he felt Gyorgy had been sheltered from the war in convenient ignorance of what was happening to the Jews and there was minimal outcry from the Church. At the same time Gyorgy could not get past the fact that his twin’s soul was in jeopardy because he no longer believed in Jesus as his savior.
The author, a practicing psychotherapist, makes insightful observations about the uneasy relationship between his father and his uncle. Their relationship fascinated him. He was especially troubled by what they did not talk about, the sorrow and tension that mysteriously hung in the air. This ties in to a discussion of aspects of his relationship with his father. Like the children of many Holocaust survivors, Pogany grew up in a house with many silences; he knew that certain subjects – like what happened to his grandmother - were off-limits.
Pogany concludes by delving into the subject of grief. He travels to Hungary first with his family and then just with his father, locating the site of his father’s grief in Svarzas, the small town where his father had last lived with his parents before the war.
Earlier in the story, to bring the characters to life, Pogany re-creates conversations and imagined motivations between ancestors he had never met (his grandparents, for example) that often seem self-consciously novelistic. He explains his motivation in his introduction, stating that though he was obviously not privy to the private moments of their lives, he felt comfortable re-creating them since he knew that the circumstances surrounding these conversations and private musings were not fiction. However, in these last chapters when Pogany becomes a character in the story, when, as an adult, he tries to get to know both his uncle and his father, the language flows, the emotions and conversations ring true.
Pogany has woven a lot of the history of the Jewish population in Hungary leading up to and during World War II seamlessly into his memoir as well as research on the role of the Catholic Church during World War II. He includes explanatory notes for each chapter and also includes photos.
To read an interesting article about Raoul Wallenberg and his mission to save Jews in Budapest click here.
People
Regina Pogany – Bela’s mother
Bela Pogany (former Popper); married Gabriella Groszman; had grandfather named Adolph
Gyorgy (Gyuri, George) Pogany – son of Bela and Gabriella; twin of Miklos
Miklos Pogany–son of Bela and Gabriella; twin Gyorgy; marries cousin Margit, daughter of Elizabeth
Peter Pogany - son of Bela and Gabriella
Eugene Pogany – son of Bela and Gabriella; married Judy; author
Ben and Elias Pogany - sons of Eugene and Judy
Klari (Ellen) Pogany-daughter of Bela and Gabriella; married Max
Laura Pogany –daughter of Regina; married to Karoly (Karl) Schneider
Louie Pogany - son of Regina
Koroli (Karcsi , Eddie) Pogany – son of Regina
Bertha – Regina’s sister; married to Henrik
Elizabeth (Elza) – daughter of Bertha and Henrik; married to Laszlo (Lester) Deutsch
Margit (Muci)- daughter of Elizabeth and Laszlo; marries cousin Miklos Pogany
Rosi- daughter of Bertha and Henrik
Josi – son of Bertha and Henrik; married to Mariska
Laszlo (Laci) and Kroly (Kari) – sons of Josi and Mariska
Charles – son of Bertha and Henrik; married Helen
Gyorgy Szanto – cousin of Miklos Pogany
Sigmund Popper – uncle from Vienna
Sigmund Berenyi - uncle
Robert Buday - relative
Morris Groszman – married to Rosa (his second wife); Gabriella’s step-mother
David Deutsch – grandfather of Margit
Laszlo – his son; husband of Elizabeth
Alexander – his son; married to Munci
Arpad – his son
Bela Kun
Tibor Szamuely
Miki Maier
Agi Gelb
Places
Budapest, Hungary
Galgocz, Slovakian region of Austro- Hungarian Empire
Barand, Hungary
Kondoros, Hungary
Szarvas, Hungary
Szeged, Hungary
Kormocz
Esztergom
Hosszupalyi
Vac, Hungary
Bor, Czech Republic
Szolnok, Hungary
Szentkiralyszabadja, Hungary
Bergen-Belsen, Germany
Auschwitz, Poland
Raguhn, Germany
Theresienstadt, Czech Republic
Neu-Hillersleben, Germany
Dresden, Germany
Gothenburg, Sweden
East Orange, New Jersey
Newark, New Jersey
Irvington, New Jersey
Sydney, Australia
Eugene Pogany (born in 1951) has a fascinating family story to tell and this memoir reads like a novel. After World War I in Hungary Pogany’s Jewish paternal grandparents both converted to Catholicism and their children, identical twin boys and their younger sister, were raised as practicing Catholics. Their father, Bela, had converted to make it easier to get a civil service position, but the church became the focus of their mother Gabriella’s life. One twin, Gyorgy, grew up and became a priest; the other, Miklos, married a distant cousin who identified as a Jew. Miklos is the father of the author.
Pogany sets up this story in great detail to prepare the reader for what happened next: when World War II broke out the priest managed to get to Italy where he was protected by the church. Miklos, the author’s father, was originally forced to work in a labor detail made up of converts but was eventually transported to Bergen-Belsen where his wife was also a prisoner. The twins’ father, Bela, died before the war. Their mother, Gabriella was gassed at Auschwitz. Several witnesses said she was transported to Auschwitz clutching her crucifix.
The author’s parents miraculously survived the camp and eventually they moved to New Jersey in the 1950’s as did Gyorgy where he became a parish priest. By then the author’s father had reclaimed his Jewish religion, and the rest of the memoir deals with the tense relationship between the two adult brothers because of their opposing views on religion and their different experiences during the war. Neither understood the other. Miklos was bitter because he felt Gyorgy had been sheltered from the war in convenient ignorance of what was happening to the Jews and there was minimal outcry from the Church. At the same time Gyorgy could not get past the fact that his twin’s soul was in jeopardy because he no longer believed in Jesus as his savior.
The author, a practicing psychotherapist, makes insightful observations about the uneasy relationship between his father and his uncle. Their relationship fascinated him. He was especially troubled by what they did not talk about, the sorrow and tension that mysteriously hung in the air. This ties in to a discussion of aspects of his relationship with his father. Like the children of many Holocaust survivors, Pogany grew up in a house with many silences; he knew that certain subjects – like what happened to his grandmother - were off-limits.
Pogany concludes by delving into the subject of grief. He travels to Hungary first with his family and then just with his father, locating the site of his father’s grief in Svarzas, the small town where his father had last lived with his parents before the war.
Earlier in the story, to bring the characters to life, Pogany re-creates conversations and imagined motivations between ancestors he had never met (his grandparents, for example) that often seem self-consciously novelistic. He explains his motivation in his introduction, stating that though he was obviously not privy to the private moments of their lives, he felt comfortable re-creating them since he knew that the circumstances surrounding these conversations and private musings were not fiction. However, in these last chapters when Pogany becomes a character in the story, when, as an adult, he tries to get to know both his uncle and his father, the language flows, the emotions and conversations ring true.
Pogany has woven a lot of the history of the Jewish population in Hungary leading up to and during World War II seamlessly into his memoir as well as research on the role of the Catholic Church during World War II. He includes explanatory notes for each chapter and also includes photos.
To read an interesting article about Raoul Wallenberg and his mission to save Jews in Budapest click here.
People
Regina Pogany – Bela’s mother
Bela Pogany (former Popper); married Gabriella Groszman; had grandfather named Adolph
Gyorgy (Gyuri, George) Pogany – son of Bela and Gabriella; twin of Miklos
Miklos Pogany–son of Bela and Gabriella; twin Gyorgy; marries cousin Margit, daughter of Elizabeth
Peter Pogany - son of Bela and Gabriella
Eugene Pogany – son of Bela and Gabriella; married Judy; author
Ben and Elias Pogany - sons of Eugene and Judy
Klari (Ellen) Pogany-daughter of Bela and Gabriella; married Max
Laura Pogany –daughter of Regina; married to Karoly (Karl) Schneider
Louie Pogany - son of Regina
Koroli (Karcsi , Eddie) Pogany – son of Regina
Bertha – Regina’s sister; married to Henrik
Elizabeth (Elza) – daughter of Bertha and Henrik; married to Laszlo (Lester) Deutsch
Margit (Muci)- daughter of Elizabeth and Laszlo; marries cousin Miklos Pogany
Rosi- daughter of Bertha and Henrik
Josi – son of Bertha and Henrik; married to Mariska
Laszlo (Laci) and Kroly (Kari) – sons of Josi and Mariska
Charles – son of Bertha and Henrik; married Helen
Gyorgy Szanto – cousin of Miklos Pogany
Sigmund Popper – uncle from Vienna
Sigmund Berenyi - uncle
Robert Buday - relative
Morris Groszman – married to Rosa (his second wife); Gabriella’s step-mother
David Deutsch – grandfather of Margit
Laszlo – his son; husband of Elizabeth
Alexander – his son; married to Munci
Arpad – his son
Bela Kun
Tibor Szamuely
Miki Maier
Agi Gelb
Places
Budapest, Hungary
Galgocz, Slovakian region of Austro- Hungarian Empire
Barand, Hungary
Kondoros, Hungary
Szarvas, Hungary
Szeged, Hungary
Kormocz
Esztergom
Hosszupalyi
Vac, Hungary
Bor, Czech Republic
Szolnok, Hungary
Szentkiralyszabadja, Hungary
Bergen-Belsen, Germany
Auschwitz, Poland
Raguhn, Germany
Theresienstadt, Czech Republic
Neu-Hillersleben, Germany
Dresden, Germany
Gothenburg, Sweden
East Orange, New Jersey
Newark, New Jersey
Irvington, New Jersey
Sydney, Australia
Monday, October 25, 2010
Memorandum by Donald Brittain and John Spotton,1966, documentary
"[A]ll [scenes] examine the Holocaust from two perspectives - past and present - and they all remind the viewers of the character of the Holocaust as well as the deep feelings of its survivors, like Bernard Laufer ..." from the book The Technique of Film and Video Editing: history, theory, and practice, by Ken Dancyger, 2007
In 1965 Bernard Laufer, who had been born in Poland and after the war settled in Toronto, Canada, went with a group of thirty to revisit Bergen-Belsen, the last of many camps where Laufer had been a prisoner. Accompanying him was his son Joseph. The writer/director team of Brittain and Spotton made a one-hour documentary for the National Film Board of Canada on the occasion of this return visit.
The fact that this black and white documentary was made in 1965, forty-five years ago, and only twenty years after the war, points to its being part of a pioneering effort to focus on the Holocaust as a political/historical event that needed to be probed and investigated.
The creators of this documentary have embedded Laufer’s experience during the war and during his 1965 visit into the context of the larger war. They intersperse scenes of the trip and of on-going 1965 trials of Nazis with footage from WWII Nazi propaganda newsreels, with local street scenes in Germany, and with footage from WWII ghettos and concentration camps. Joseph Laufer, Bernard’s son, talks about his experience observing Germans in 1965 on their visit. He tries to reconcile the Germans going about their everyday business in 1965 with their counterparts in the 1930s and 40s..
The camera frequently trains its lens on Laufer as he contemplates Germany in 1965. The film ends up at the Bergen-Belsen memorial where the visitors say Kaddish. The camp itself was off-limits; in 1965 it was being used as a NATO artillery range. As the film shows newsreel footage of the liberation of Bergen-Belsen and the wasted bodies that lay everywhere, Laufer explains that he was one of them. He weighed seventy pounds when the camp was liberated.
He looks around at the memorial and is upset. He reads the markers on top of mounds of buried victims where are inscribed the numbers of the estimated dead. (The narrator mentions that Anne Frank’s remains are interred somewhere in one of the mounds.) Laufer is convinced the count has been intentionally underestimated. He worries that in time the numbers will shrink further. He envisions “revised” markers. He does not like that the camp now looks like a German Garden.
You can watch the entire one-hour documentary, Memorandum, on the National Board of Film of Canada website for free. Click here to access the documentary.
Click here for a link to the new Bergen Belsen Memorial opened in 2009.
People
Bernard Laufer
Joseph – his son
Peter Weiss
Simon Weisenthal
Klara Silbernik
Josef Rosensaft
Erika Millay
Norbert Prager
Herbert Weichmann
Zenon Gotaszewski
Places
Bergen-Belsen,Germany
Auschwitz, Poland
Buchenwald, Germany
Frankfurt, Germany
Hanover, Germany
Bavaria, Germany
Berlin, Germany
In 1965 Bernard Laufer, who had been born in Poland and after the war settled in Toronto, Canada, went with a group of thirty to revisit Bergen-Belsen, the last of many camps where Laufer had been a prisoner. Accompanying him was his son Joseph. The writer/director team of Brittain and Spotton made a one-hour documentary for the National Film Board of Canada on the occasion of this return visit.
The fact that this black and white documentary was made in 1965, forty-five years ago, and only twenty years after the war, points to its being part of a pioneering effort to focus on the Holocaust as a political/historical event that needed to be probed and investigated.
The creators of this documentary have embedded Laufer’s experience during the war and during his 1965 visit into the context of the larger war. They intersperse scenes of the trip and of on-going 1965 trials of Nazis with footage from WWII Nazi propaganda newsreels, with local street scenes in Germany, and with footage from WWII ghettos and concentration camps. Joseph Laufer, Bernard’s son, talks about his experience observing Germans in 1965 on their visit. He tries to reconcile the Germans going about their everyday business in 1965 with their counterparts in the 1930s and 40s..
The camera frequently trains its lens on Laufer as he contemplates Germany in 1965. The film ends up at the Bergen-Belsen memorial where the visitors say Kaddish. The camp itself was off-limits; in 1965 it was being used as a NATO artillery range. As the film shows newsreel footage of the liberation of Bergen-Belsen and the wasted bodies that lay everywhere, Laufer explains that he was one of them. He weighed seventy pounds when the camp was liberated.
He looks around at the memorial and is upset. He reads the markers on top of mounds of buried victims where are inscribed the numbers of the estimated dead. (The narrator mentions that Anne Frank’s remains are interred somewhere in one of the mounds.) Laufer is convinced the count has been intentionally underestimated. He worries that in time the numbers will shrink further. He envisions “revised” markers. He does not like that the camp now looks like a German Garden.
You can watch the entire one-hour documentary, Memorandum, on the National Board of Film of Canada website for free. Click here to access the documentary.
Click here for a link to the new Bergen Belsen Memorial opened in 2009.
People
Bernard Laufer
Joseph – his son
Peter Weiss
Simon Weisenthal
Klara Silbernik
Josef Rosensaft
Erika Millay
Norbert Prager
Herbert Weichmann
Zenon Gotaszewski
Places
Bergen-Belsen,Germany
Auschwitz, Poland
Buchenwald, Germany
Frankfurt, Germany
Hanover, Germany
Bavaria, Germany
Berlin, Germany
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